Hey, Kacaw, why haven't you come back for so long? Mamma misses my grandson so much!" "Aiya, Ina, Ira ko "epidemic" ka daini! caai ka taroma anini a volad! (Hey, mom, because there is an "epidemic" coming, so I can't go back this month~) "Ah? Ci maan ko 'epidemic'? (Ah? Who is 'epidemic'?)" "Caai, Ira ko tataangai no adada!" (No, it's a serious "illness") "Haw? Kankamen tala I-sinan ci epidemic!" (Oh? Then call "epidemic" to see a doctor!) The above is a long time since the outbreak of the pneumonia epidemic. I returned to my home in Ji'an village for the first time. I heard the villagers quote a self-deprecating story and dialogue: The dialogue describes the grandma who lives in the countryside and asked the son of the city, why haven't he brought the child back to the countryside for a long time? The son replied,
"Because of the epidemic, I am very sick." The grandmother thought that the "epidemic" was someone who was coming to visit, and asked the son, why didn't he go to the doctor because of such a serious illness? Although this is an after-dinner joke that everyone uses to "act a drama", it reflects two important points: First, how are the invisible threats and fears in the external society perceived in the interpersonal relationships of wedding photo retouching services the aborigines? The other is how the "social distancing" and epidemic prevention measures that mainstream society is proud of are reflexively "cited" by the aboriginal society? In the jokes quoted by the aborigines, the first layer sees the "anthropomorphic" thinking about the relationship between diseases: who is the "epidemic"? Why does everyone care about him so much? The second level is the exclusion of certain people from the epidemic prevention operation (for example, in this joke, it is the rural grandma who did not watch TV to keep up with the news),
and the self-mockery of the lack of resources for this. Since the outbreak of the Covid-19 epidemic in Wuhan (Wuhan) at the end of last year (2019), the operation of the world has been greatly improved due to the emergence of this virus. Interpersonal interactions and even the modern economic system through the flow and gathering of people seem to be affected by the virus. The threat and harm of human interaction is about to change. As Robert Marks, director of the Walter Bradley Information Research Center in the United States, said in the podcast " 900-bit virus group shuts down the whole world ", "information precedes matter and energy", as long as 900-bit virus information can make the current world face collapse solution and reassemble. In many phenomena, viruses are the biggest breakthrough point for t